On the cusp of my 16th birthday, I found myself in a world I didn’t expect. It wasn’t the typical teenager world of emo fashion or “Twilight”… For a few months in the spring of 2014, I was completely absorbed in Hebrew poetry.
As a theatre major in an arts school in central Israel, my classmates and I spent that spring preparing an evening of songs, performed by us on a dusty stage. Our focus was the repertoire of Sasha Argov, who would have turned 100 that year.
Argov was more than a musical challenge – he offered me a bridge from my world to the world of Israeli poetry and identity.
Sasha Argov – A Composer Rooted in Poetry
Born in Moscow in 1914 to a dentist father and a concert pianist mother, Argov was immersed in music from an early age. He began playing the piano at the age of four and was composing melodies by six.
In 1934, he immigrated to British-Mandate Palestine. Music, however, was never his livelihood – he spent 22 years as a bank clerk and later ran a Russian bookshop. He famously said:
“Music is the whipped cream – something pure, not for money.”
Over his career, he composed roughly 1,200 works, many of which were written by Israel’s greatest poets. His philosophy was simple: a melody must fit the poem “like a glove.” He shaped the music around the poem’s rhythm, emotion, and meaning, rather than forcing the words into a tune.
Argov’s musical language was eclectic – a blend of classical European styles, Russian and French influence, jazz, tango, waltz, Latin rhythms, and pop, creating a sound that became part of Israel’s cultural DNA.
War of Independence: The Soundtrack of a New Country
During the War of Independence, Argov became a key musical figure in the פלמ”ח צ’יזבטרון (Palmach’s Chizbatron), the legendary military troupe. His songs helped define the emotional landscape of the young state.
“Hareut” (Friendship / Camaraderie) is a poem by Haim Gouri set to music by Argov. It was first performed by the Chizbatron, and to this day remains one of Israel’s central songs of remembrance and mourning.
The Alterman Years – Building the Soundtrack of a New Nation
After the war, Argov’s artistic world expanded through his monumental collaborations with Natan Alterman, the towering poet of early Hebrew culture. Together, they produced songs that defined a generation raised on literature as much as on music.
In “Elifelet,” Argov composes a simple, emotional ballad about the tragic story of a young, misunderstood man who goes to war. It was first performed by a military band (להקת גייסות השריון) and was recorded again by the legendary Arik Einstein in 1985.
אריק איינשטיין-אליפלט
In “Shir Eres” (Lullaby), Argov’s melody is tender and cradles Alterman’s delicate, irregular phrasing.
These were musical poems rather than commercial songs. Argov never sought to simplify Alterman; he let the poetry dictate the melody.
Melodies for Children – A Different Side of Argov
In the 1950s-60s, Argov set the poems of ע. הלל (A. Hillel) to music, creating children’s songs that are still sung to this day:
“Yossi, My Successful Boy”, a story of a not particularly bright child, with the best of intentions, set to whimsical strings, and “Kacha Stam” (Just Because), an upbeat, catchy tune recorded by the legendary group התרנגולים – (The Roosters) in the early 60s.
He treated children’s verse with the same care as adult poetry, resulting in melodies that feel playful yet sophisticated.
A Later Gem: Ofra Haza and “Od Mechaka La’Echad”
Even in his later years, Argov continued weaving poetry into melody. “Od Mechaka La’Echad” (“Still waiting for the one”) began when lyricist Ehud Manor visited Sasha Argov at home and heard a new melody on his piano. Manor was captivated. Around the same time, he had read an interview with Ofra Haza in which she said she was “still waiting for the one”, a phrase that instantly sparked the song’s underlying theme.
Manor built the entire lyrics around that single line. Haza loved the result immediately and recorded it in one perfect take, with Argov himself accompanying her on piano, a moment Manor later described as “pure and breathtaking.”The song’s minimal, hesitant melody became a masterclass in letting powerful words breathe.
Recognition and Legacy
In 1988, Argov received the Israel Prize in Hebrew Song, the country’s highest cultural honour. His archive is preserved at the National Library of Israel, a testament to his enduring influence.
He passed away in 1995, six Israeli cities have streets bearing his name, and there isn’t a single Israeli who can’t hum at least one song from his enormous body of work. He fused poetry and music into something deeply Israeli, songs that carry history, humour, and identity.
Coming Full Circle
On that dusty stage at 15, a month before my 16th birthday, I didn’t fully understand what we were singing about. How the character in “Elifelet” written by Alterman, performs an act of courage on the battlefield, a truly haunting reflection on bravery, unexpected heroism, and a country struggling with questions of morality and sacrifice.
I didn’t know how “Shir Eres” (Lullaby) is not just a lullaby, but that it manages to capture the intimacy and fragility of childhood. Back then, they were just beautiful melodies. Now, older (and hopefully a bit wiser), I understand the weight behind those words.
I am grateful that my introduction to Hebrew poetry came through Argov’s incredible music: through melodies that are wistful and inviting, harmonies that reflect the pain and hope of a young nation.
